Ruqyah Shariah & Quranic Healing · Since 2012
وَنُنَزِّلُ مِنَ ٱلْقُرْآنِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
Wa nunazzilu minal-Qur’āni mā huwa shifā’un wa raḥmatun lil-mu’minīn
“And We send down of the Qur’an that which is a healing and a mercy for the believers.”
Surah al-Isra · 17:82
Distance ruqyah, honestly practised.
Online ruqyah shariah, handwritten coded dua, and Prophetic guidance for sihr, evil eye and spiritual unrest — with the evidence for every practice stated plainly. Never a guarantee. Always the truth about what it rests on.
What is distance ruqyah?
Distance ruqyah — also called remote or online ruqyah — is ruqyah shariah performed on your behalf by a reciter who is not in the room with you. The intention is made for you by name, and the recitation is Qur’anic: al-Fatihah, Ayat al-Kursi, and the Mu’awwidhatayn (Surah al-Falaq and Surah an-Nas), together with the supplications the Prophet ﷺ used over the sick.
It requires no photograph, no personal item, no date of birth, and no travel. It is used for suspected sihr (black magic), evil eye (nazar / ‘ayn), persistent waswasa, blocked rizq, and homes that feel unsettled. It sits alongside medical care — never in place of it.
What We Treat
The conditions people come to us with
Named plainly, because vague language helps nobody find the right help.
Sihr & black magic
Suspected sihr — sudden aversion between spouses, unexplained decline, or symptoms with no medical cause after proper investigation. Treated by recitation, never by counter-magic.
Evil eye & nazar
The ‘ayn is real and affirmed in sound narration. Sudden loss of ease, health or barakah shortly after praise or exposure.
Jinn disturbance
Night terrors, sleep paralysis, oppressive presence in a room. Approached cautiously — most cases turn out to be something else entirely.
Waswasa & intrusive thoughts
Whispering doubts in salah, wudu or aqeedah. Often overlaps with OCD — we will say so, and say when a clinician is the better first call.
Blocked rizq & debt
Provision that keeps slipping away, work that never settles, money that arrives and vanishes. Dhikr, wazaif and the Names tied to rizq.
Marriage delay & discord
Proposals that collapse without reason, or a marriage under strain. We work for reconciliation and never for separation.
Unsettled home
A house that feels heavy, disturbed sleep for the whole family, children waking afraid. Surah al-Baqarah and household protection.
Anxiety & grief
Hamm, ghamm and the weight that will not lift. Prophetic supplications for distress — and a doctor’s number when that is what is needed.
Protection & hifazat
No complaint, just a wish to be shielded. Morning and evening adhkar, Ayat al-Kursi, and a coded dua if it fits your intention.
How We Work
Six methods, each graded by evidence
So you always know whether a practice rests on the Qur’an, on a sound narration, or on the wider Sufi tradition.
The Divine Names
Calling on Allah by the Name of the Asma ul Husna that fits the need — the foundation of our coded dua range.
Quran 7:180 · Bukhari 2736 · Muslim 2677
Recitation & dhikr
The ruqyah recitation the Prophet ﷺ used and permitted over the sick. The backbone of both distance programmes.
Bukhari 5735 · Muslim 2201
Handwritten coded dua (ta’wiz)
Individually written in Arabic using Qur’anic verses and the Divine Names. We follow the permitting position and say plainly that it is a position, not a consensus.
Ta’wiz · Lawh
Prophetic medicine
Tibb an-Nabawi — black seed, honey, ajwa dates, hijama cupping. Supportive, never a substitute; it sits alongside your doctor’s care.
Quran 16:69 · Bukhari 5688 · Muslim 2215
Muraqabah
Disciplined attention to the presence of Allah, as described by al-Ghazali and al-Qushayri. Not meditation in the wellness sense.
Tradition, not narration
Household protection
For a home that feels unsettled: Ayat al-Kursi and Surah al-Baqarah — the house from which, the Prophet ﷺ said, Shaytan flees.
Muslim 780
What We Offer
Distance ruqyah programmes
Performed on your behalf, with the intention made for you by name. No travel. No photographs. No dates of birth.
One Month
30-Day Quranic Distance Healing
£149.99 £289
For spiritual unsettledness, persistent anxiety, blocked rizq, or a home that feels heavy. Includes daily recitation, a written self-ruqyah schedule to follow alongside, and WhatsApp check-ins.
Forty-One Days
41-Day Ruqyah Distance Healing
£199 £359
The longer programme, for cases that are established rather than recent — suspected sihr, prolonged evil eye, or recurring complaints with no medical cause after proper investigation.
Handwritten coded dua
Over 275 in the collection, organised by intention — protection, rizq, marriage, knowledge, and justice. Each one handwritten in Arabic, never printed.
Before you book either programme: if your complaint is physical, please see a doctor first. Ruqyah sits alongside medicine — it does not replace it, and any practitioner who tells you otherwise is putting you at risk.
Our Method
Seek · Send · Heal
Your case is not answered by a template generated in thirty seconds. It is considered by a panel before a word is sent back to you.
Seek
You describe what is happening, in your own words. No forms, no scripts, no personal details we don’t need.
Send
Your case goes to the panel and is discussed — mashwara — before any answer is sent. Usually within 48 hours.
Heal
You receive a specific plan: which dhikr, which wazaif, whether a coded dua fits, and what to recite yourself daily. Much of it costs nothing.
How We Handle Evidence
Every claim carries a grade
Because you deserve to know what you are relying on.
| Grade | What it means |
|---|---|
| A | Qur’an, or a hadith in Bukhari or Muslim. |
| B | A sound or good narration in the other recognised collections. |
| C | A weak narration, or established practice within the Sufi tradition without a specific sound narration. |
| D | Attributed but unverifiable — reported for transparency, never presented as prophetic. |
If a benefit is popularly attributed to a surah but has no chain behind it, we mark it and say so. This costs us traffic against sites that promise more. We consider that an acceptable price.
Who we cannot help
Stated plainly, so you do not waste money.
- Anyone in a medical or mental-health emergency. Please contact emergency services or your doctor now. This page can wait.
- Anyone seeking harm to another person — separation, revenge, or binding someone against their will. We refuse this without exception, and it is not a matter of price.
- Anyone wanting a guaranteed outcome. The result belongs to Allah alone. Any practitioner who guarantees you a result is selling certainty they do not have.
- Anyone told to keep this secret from their family. That instruction is a warning sign about whoever gave it — not advice worth following.
Questions
Before you begin
Does distance ruqyah actually work if I am not present?
Distance ruqyah is performed with the intention made for you by name, and the recitation is the same Qur’anic recitation used in person. What changes is proximity, not the words. We do not require photographs, hair, clothing or dates of birth — and we would encourage caution towards anyone who does, because those requests belong to a different practice entirely.
How much does ruqyah cost?
Our 30-day distance programme is £149.99 and the 41-day programme is £199. Handwritten coded dua starts at £39.99. Self-ruqyah costs nothing at all, and our full library covering the 114 surahs and the 99 Names is free for that reason. If your case is simple, we will tell you to start there.
Is ruqyah permissible in Islam?
Yes, by consensus, when it uses the Qur’an and the supplications taught by the Prophet ﷺ, is in Arabic and intelligible, and relies on Allah rather than on the words themselves. The scholarly disagreement concerns written amulets specifically — not recitation.
Is taweez shirk?
This is a genuine difference among scholars, not a settled question. The prohibiting position treats written amulets as tamimah. The permitting position — held by a number of the Companions and the position we follow — allows it where the content is Qur’an or the Names of Allah, the wording is known and lawful, and the wearer relies on Allah rather than on the object. We grade our coded dua as Grade C for exactly this reason, and we would rather you knew that than didn’t.
What is the difference between ruqyah and a coded dua?
Ruqyah is recitation — spoken over a person, in real time, for a set duration. A coded dua is written — Qur’anic verses and Divine Names inscribed by hand for a specific intention, and kept by the person. Ruqyah is Grade A by consensus. Written amulets are Grade C. Many people use both; either can be used alone.
How soon will I feel something?
There is no reliable answer, and anyone giving you one is guessing. Some notice ease within the first week; for others it is gradual; for some the benefit shows up as patience rather than relief. What we promise is that the work is done for the full duration you paid for.
Can I perform ruqyah on myself instead of paying?
Yes — and for most people that is the better starting point. Self-ruqyah is recitation of al-Fatihah, Ayat al-Kursi and the Mu’awwidhatayn over yourself, morning and evening. Our entire knowledge library, covering all 114 surahs and the 99 Names, is free for exactly this reason. Come back if self-recitation is not enough.
What if it doesn’t work?
Then it did not work, and we will not tell you the cause was your weak faith or insufficient payment. See our refunds policy. If we think a further programme would help we will say so; if we think you need medical or professional help, we will say that instead.
Do you work with non-Muslims, and which countries do you serve?
Yes to both. The recitation is Qur’anic either way, and we will explain what it involves so you can decide with clear information. We work by distance and WhatsApp with clients across the UK, the Gulf, Europe, North America, Australia and South Asia. Prices are in GBP.
Ready to begin
Tell us what is happening.
We will tell you honestly what we think will help — and if the answer is that you need something other than us, we will tell you that instead.
Spiritual practice is a means, never a guarantee, and it does not replace medical care, professional advice or lawful effort. If you are in crisis or your health is at risk, please seek qualified help first.